An understanding of what mercy is may be found in looking at
an example of mercy being exercised. In Ps. 103:10 we read:
“He hath not dealt with us after our sins; nor rewarded us
according to our iniquities.”
When man transgressed the law of God, justice demanded that
man be destroyed: “The wages of sin is death,”(Romans 6:23). The just
punishment for sin is the eternal death of the sinner; yet what we find is that
with that still being the case, God has not dealt with sinners the way that
they deserve. The question may be then as to why/ how could God do that? We
find the reason why in the verse that follows:
‘For as the heavens are above the earth, so great is His
mercy toward them that fear Him…” Psalms 103:11.
So the reason God has not dealt with us just as we deserve,
in giving to man the due reward of their sins is on account of the fact that
God is merciful; says the prophet : “This I recall to mind, therefore have I
hope. It is of the Lord’s mercies that we are not consumed…” Lamentations
3:21-22. The reason man has not been consumed (as justice demanded that man
should) for his, for our, transgressions, is found in none other than the fact
that God is merciful.
Thus we may find our definition of mercy: Mercy is when
God does not treat an offender/ transgressor just as he deserves to be treated.
Now one must early one
observe the dilemma that God has been placed in in exercising this regard. If
“the Lord is righteous in all His ways...” (Psalms 145:17) then God must still carry out
the justice which the law demands in granting eternal death of the
transgressor. The question then arises as to how can God be just and merciful
at the same time? How can He not give to sinners exactly what they deserve
without doing away with the law which the demands justice (see Matt. 5:17-18-
God’s law is eternal)? This question is dealt with in the section on “Justice
and Mercy.”
With our definition of mercy, it must be noted that this is
somewhat distinct from grace. Let’s note the following words to help us see the
distinction:
“For by grace are ye saved through faith; and that not of
yourselves: it is the gift of God” Ephesians 2:8.
Speaking of salvation, Paul describes it as something which
is given to man as a gift: that is to say that man did not deserve that
salvation. This act of giving to man what he has not earned or worked for is
called an act of God’s grace. Thus we may understand grace then to be when
God gives to man that which he does not rightly deserve, it is “unmerited
favour” as some would describe it.
So the distinction between mercy and grace may be described
then to be as follows:
Mercy
|
Grace
|
When God does not give man (sinners and transgressors of His law) that
which man does deserve
|
When God gives to man, that which we do
not rightly/naturally deserve
|
“The Lord is merciful
and gracious, slow to anger, and
plenteous in mercy.” Psalms 103:8
“The LORD, the LORD God, merciful and gracious…” Exodus 34:6
This definition of mercy is the overall definition which
will be considered throughout the series, (unless another aspect of God’s mercy
is being touched on, which will be stated whenever that is the case.)
This then is God’s mercy, and it is to be the kind of mercy
we exercise as those who hope to obtain mercy.
“Be ye therefore
merciful, as your father also is merciful.” Luke 6:36
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