Before moving
on to the next step of the series of steps in the experience of conversion, I was really impressed to go back to consider 2 fundamental points of what
repentance is. That is that:
1.
Repentance involves a true and heartfelt sorrow for sin
2.
Repentance is not just a sorrow for sin, but a
turning from it in heart. To seek to divorce ones sins so to say.
Let’s see these 2 points from scripture, and possibly find
where this idea relates to the idea of God’s merciful character.
Heartfelt sorrow for sin
In speaking to the church at Corinth, Paul refers to “godly sorrow”
that “produces repentance (as in a turning away) leading
to salvation, not to be regretted...” (2 Corinthians 7:10 NKJV). With
genuine and lasting repentance, there comes a sorrow which is after a godly
sort. As one writer puts it, “We shall not renounce sin unless we see its
sinfulness; until we turn away from it in heart, there will be no real change
in the life.” 1
It is this kind of repentance that leads to a change in the
life. Of the very same Corinthians, Paul speaks of the change that was produced
by their godly sorrowing of repentance, saying “For observe this very thing,
that you sorrowed in a godly manner: What diligence it produced in you, what
clearing of yourselves, what indignation, what fear, what vehement desire, what
zeal, what vindication! In all things you proved yourselves to be clear in this
matter.” Verse. 11. The sorrow over their wrong worked a repentance which was
manifest in the change that took place.
In the experience of David, after his moral fall of
committing adultery and a number of successive sins after that, God revealed
his sins to him and thus placed true repentance in his heart. After his
repentance and confession he was able to state that “the sacrifices of God are
a broken spirit: a broken and contrite heart, O God, thou wilt not despise.”
Psalms 51:17. In another place, David writes, “The Lord is nigh unto them that
are of a broken heart, and saveth such as be of a contrite spirit.” Psalms
34:17.
Thus we find that in the experience of conversion, there
comes a genuine sorrow for the very sins one seeks to be freed from. Not a
sorrow merely for the consequences that come with the sins, but a sorrow over
the very acts of disobedience themselves which seeks to have those sins
removed.
Thus,
repentance includes: Turning away from sin
As it relates to this second point, we may understand the
word repent to mean the same as turning. Thus in many instances in the Old
Testament, when God urges His people to repent, he calls them to turn from their sins and to turn to Himself as their redeemer. .
Notice Ezekiel 14:6:
“Therefore say unto the house of
Israel, Thus saith the LORD God; Repent, and turn [yourselves] from your idols;
and turn away your faces from all your abominations.”
God calls the
Israelites to repent, and to turn from all their idols. From this we may find that true repentance includes a turning from
sin. God’s call for these men to repent
from their idolatry was a call for them to turn
from their sins.
Now notice where these idols were. Just 3 verses earlier God
tells Ezekiel: “Son of man, these men have set up idols in their heart…” Ezekiel
14:3
God does not call for a mere outward change of the
externals, but the work which Christ wants to accomplish is that which reaches
the every heart. Thus, with the case of the men of Israel, God calls men to
repent from their sins, which lie rooted in the heart too; whether it be the
idol of pride, envy, evil thinking and resentment, or any other idols which may
be found in the heart.
At this point, let us consider as we have noted before: it
is the mercy of God as contained in His goodness “that leadeth [us] to
repentance” (Romans 5:2). Thus our heart, which are naturally at enmity with
God, may receive a true sorrow for sin when we realise our transgressions. This
kind of repentance comes from Christ
Himself (Acts 5:31), thus, one need not wait until he feels like he is
sorry before coming to Christ, or turning from his idols; but we can and must
remember that true repentance (heartfelt sorrow and turning from sin) is a gift
from God. This gift is as freely given as the very forgiveness of the sin
itself (Acts 5:31).
When convicted of our wrongs, by the sweet Holy Spirit, like
the psalmist, we too can pray can cry out for true repentance and pray: “Turn
us again, O God, and cause thy face to shine; and we shall be saved” Psalms 80:3
The above 2 ideas may be considered by looking at the 2 Hebrew words
which are translated as “repent”:
The first, nacham
(pronounced “naw-kham”), means “to be sorry, console oneself, repent, regret.”
This is sometimes used in reference to God, speaking of the sorrow He
continually feels as a result of the sins of man.
The other word is the word shuwb (pronounced “shoob”), which means “to turn back, or to return.”
To have a 180O change in direction so to say.
Both of these words are commonly used when God calls His
people to repent: He calls for true sorrow and turning in heart from
transgression of His law.
Now tying these 2
ideas together with mercy.
In warning His people of the impending wrath that is to come
upon the earth on all that do wickedly, God says these words to His very own people:
“Therefore also now, saith the Lord, turn to me with all
your heart, and with fasting, and with weeping, and with mourning (or sorrow):
And rend your heart, and not your garments, and turn unto the Lord your God…”
Joel 2:12-13a
The passage really summarise all that we have mentioned thus
far as involved in repentance (sorrow for sin, a turning away from it and a
whole hearted turning to God), but Joel continues to give us the highest
motivation for such an act of repentance, he continues with the words: “…For (or because) He is gracious and merciful, slow to anger,
and of great kindness; and He relents from doing harm.”
Verse 13b.
What a lovely idea to consider: God is
calling man to repent of the evil that they commit; and the motive He gives us
is indeed because of the results that will come on account of the disobedience,
but more that, God calls men to repent because He is a merciful God. His mercy
must lead us to repentance. Seeing exactly what it is that our sins really
deserve, and the fact that God has not given us what we deserve (as in, He has
been merciful towards us), must motivate man to seek out how he may be turned
from those sins which bring grief to such a good God.
Thus we find that as it relates to
repentance, this essential step in the experience of being converted in heart
and life, mercy is a very crucial element. It is God’s mercy, together with
grace, that must motivate man to repent.
1.
White, E. Steps
to Christ. p.23
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