Friday, 15 August 2014

Mercy and the everlasting Gospel: "Table of content"

By God's grace, one has through the study of God's mercy sort of drafted the things I've been going through into an overall skeleton. I have, again, been greatly blessed by the topic of mercy and  hope to share the gems which I have been gathering on the subject. Together with some of the overall things I' have already shared, this is mainly the things I hope to post of my study notes on the subject of "Mercy and the everlasting Gospel." [The points are the bite sized "thought nuggets" to make for more comfortable reading]

·        General outline/ Table of Content
·         01_Mercy and the everlasting Gospel - Introduction
o   A chief Characteristic of God
o   Defining Mercy
·         02_Salvation and mercy
o   Mercy and the steps to conversion
§  God’s love for man and the Sinners need
§  Repentance
§  Confession
§  Consecration
§  Faith and acceptance
§  Bearing fruit
·         03_Mercy and the great controversy
o   God on trial
o   Satan’s accusations
o   The foundation of God’s throne
o   Mercy and justice
o   Calvary, the highest manifestation of God’s mercy thus far seen
·         04_Mercy in action, what does mercy look like
o   God’s response to unrighteousness 
o   How mercy is expressed
·         05_Mercy and the final generation
o   How can we know last generation
o   The experience of Mercy
       o   Mercy and the church of Laodicea.

A blessed Sabbath to all.

Monday, 4 August 2014

Mercy and the Everlasting Gospel_01: Defining Mercy

It may be helpful at this point in our study to spend a few moments in defining what is meant by the word “mercy.” There’s a section I’m yet to post, entitled “Mercy in action/ What mercy looks like” where I dwell more on the idea, but for the sake of understanding as we continue, this part may be vital.

An understanding of what mercy is may be found in looking at an example of mercy being exercised. In Ps. 103:10 we read:
“He hath not dealt with us after our sins; nor rewarded us according to our iniquities.”
When man transgressed the law of God, justice demanded that man be destroyed: “The wages of sin is death,”(Romans 6:23). The just punishment for sin is the eternal death of the sinner; yet what we find is that with that still being the case, God has not dealt with sinners the way that they deserve. The question may be then as to why/ how could God do that? We find the reason why in the verse that follows:
‘For as the heavens are above the earth, so great is His mercy toward them that fear Him…” Psalms 103:11.
So the reason God has not dealt with us just as we deserve, in giving to man the due reward of their sins is on account of the fact that God is merciful; says the prophet : “This I recall to mind, therefore have I hope. It is of the Lord’s mercies that we are not consumed…” Lamentations 3:21-22. The reason man has not been consumed (as justice demanded that man should) for his, for our, transgressions, is found in none other than the fact that God is merciful.

Thus we may find our definition of mercy: Mercy is when God does not treat an offender/ transgressor just as he deserves to be treated.
Now one must early one observe the dilemma that God has been placed in in exercising this regard. If “the Lord is righteous in all His ways...”  (Psalms 145:17) then God must still carry out the justice which the law demands in granting eternal death of the transgressor. The question then arises as to how can God be just and merciful at the same time? How can He not give to sinners exactly what they deserve without doing away with the law which the demands justice (see Matt. 5:17-18- God’s law is eternal)? This question is dealt with in the section on “Justice and Mercy.”
With our definition of mercy, it must be noted that this is somewhat distinct from grace. Let’s note the following words to help us see the distinction:
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” Ephesians 2:8.
Speaking of salvation, Paul describes it as something which is given to man as a gift: that is to say that man did not deserve that salvation. This act of giving to man what he has not earned or worked for is called an act of God’s grace. Thus we may understand grace then to be when God gives to man that which he does not rightly deserve, it is “unmerited favour” as some would describe it.

So the distinction between mercy and grace may be described then to be as follows:

Mercy
Grace
When God does not give man (sinners and transgressors of His law) that which man does deserve
When God gives to man, that which we do not rightly/naturally  deserve

 Although these 2 are distinct, the almost always travel together:
“The Lord is merciful and gracious, slow to anger, and plenteous in mercy.” Psalms 103:8
“The LORD, the LORD God, merciful and gracious…” Exodus 34:6
This definition of mercy is the overall definition which will be considered throughout the series, (unless another aspect of God’s mercy is being touched on, which will be stated whenever that is the case.)
This then is God’s mercy, and it is to be the kind of mercy we exercise as those who hope to obtain mercy.
 “Be ye therefore merciful, as your father also is merciful.” Luke 6:36

Sunday, 3 August 2014

Pages from my journal (more like a brief snippet): Exhortation

Evening devotional entry: 27/07/14

Hebrews 3:12-14
"Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God." (v.12)

In speaking to the Hebrews, and reminding them of the history of the Jews in the wilderness, Paul is giving instruction that is intended to keep the reader from unbelief; which (as observed in the verse) draws us further away from God. He invites us then to take heed...

What is that instruction?:
 "... exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin." (v.13). 
Here is given a preventative tool against the heart being hardened: exhorting one another. This is advice to prevent hardness of heart in the one who is to receive the exhortation, but it is just as much in the case of the one who exhorts.

We need to exhort, and be exhorted every day. Were this the practice, there would be far less unbelief (in departing from the living God) and far less hardness of heart than is currently the case.

The reason this is important is found in verse 14:
 "For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end."
In partaking of Christ, we ought not to rest solely on a past experience, but each day we are to be exercising our heart against unbelief, and a powerful way of doing this is through "exhorting one another daily", that is: not only receiving daily exhortation, but also being one who exhorts others daily.
 
Exhorting others then not only blesses the one who receives it, but just as much the one who exhorts. Then: exhort some one today.
 
Blessings
 
PS. I poured water on my laptop last week and as a result some of my material has been lost [temporarily I pray :)]. Providentially I had backed up some of my written work about 2 weeks back so the notes on my "Mercy and the Everlasting Gospel" studies are about just a week deferred... God is still faithful, Rom. 8:28

Monday, 28 July 2014

Mercy and the Everlasting Gospel_01: Blessed are the Merciful


“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. “ Matthew 24:14.

Before the end comes and Christ returns for the second time, Jesus foretold that the gospel would be carried to the entire world and that it would be witnessed by all nations.

Revelation 14:6-12 gives us a more detailed account of that gospel message.

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,  Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” (verse 6-7)

The 2 main points to note from the texts are that:

1. The gospel message that is to go to every nation for a witness is a message which speaks about a judgement that is currently taking place. It must be carefully noted that since the gospel is preached before the end comes, then it means that this judgement which the gospel speaks of takes place before Christ’s coming. Those who live before the coming of Christ are living in the time of judgement.

2. The second point to note is the fact that the gospel message gives instruction on how to live in light of that judgement. Men are counselled to fear God, give glory to Him and worship Him because of the judgement which is taking place. These instructions are given as a guideline on how we can make it through the judgement.
(For a lovely, clear and detailed understanding of what “fearing God, giving glory, and true worship entails, I would highly recommend the following presentations by Ps. Stephen Bohr: 

For now, with these points in mind, we may consider the words of James:

“So speak ye, and so do, as they that shall be judged by the law of liberty.“ James  2:12.

Here we are given the idea that those who are being judged are prescribed a certain way in which they are to order lives. This goes down to the very words and actions. That way of life is one which is to be in line with the law of liberty by which we are to be judged. The verse just prior this one (verse11) illustrates that it is referring to the 10 commandments, this law is the great standard in the judgement.

The verse which then follows gives a brief hint at what that life entails:
“For he shall have judgment without mercy, that hath shown no mercy; and mercy rejoiceth against judgment.“ James 12:13.
Those who want to receive mercy in the time of Judgement must live a life in which they themselves show mercy to others. As Jesus states: “Blessed are the merciful: for they shall obtain mercy” Matt. 5:7. It thus follows that if satan wants to make sure that you and I  do not receive mercy in the time of judgement, that he would do all in his power make sure that we do not exercise mercy in our lives.
For this reason, it is very crucial to have a clear understanding of what mercy is and how we are to exercise it.

“Be ye therefore merciful, as your Father also is merciful.” Luke 6:36.

 A knowledge of God’s mercy is important; for the very same way God exercises mercy is the way in which we are to exercise it as those who wish to stand in the time of judgement (This idea shall be more closely dwelt on in the segment “Mercy and the Final Generation”).
What we want to do then throughout this series of studies is to understand the idea of mercy in 2 main respects:

1.       As it relates to the character of God, and how it is a crucial part of our salvation that demands our attention, and

2.       Having understood that, to show the obligation of mercy being a part of our own characters as those who are alive the hour of God’s judgement (as those hoping to also obtain mercy).
 
God bless :)

Wednesday, 23 July 2014

Mercy and the Everlasting Gospel_01: A Chief Characteristic of God

"And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and  people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters." Revelation 14:6-7.

The everlasting gospel is a message warning of the judgement that is currently taking place. On account of the fact that we are living in the time of judgement, the angel instructs all men to fear God and to give glory to Him. To worship Him who created the universe. The instruction from heaven for men to fear God and to give Him glory to Him is an instruction on how one should live in order to make it past that judgement.  (The subject of the judgment is a study on its own), but just a brief idea to consider about the Judgement spoken of in Revelation 14:
In light of the fact that we are living in the time of judgement, the angel instructs man on how to live: to fear God and give glory to Him.
One will take a very brief look at what that means. In the gospel, men are called to reveal the character of God in their lives, to give glory to God.
In Exodus 33:18, Moses says to God “I beseech thee, show me your glory.”, God responds to Moses by telling him that “I will make all my goodness pass before thee, and I will proclaim the name of the Lord.”(v.19) What we can grasp from this is that when God was to make His goodness pass before Moses, and proclaim His name before Him, God would be showing Moses His glory. That is to say that God’s glory, His goodness and His name are the same.   

In the next chapter God eventually does show Moses His glory. We read these words:
“And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth [generation].” Exodus  34:5-7

When God passed by before Moses, in making His goodness pass before Moses and proclaiming “the name of the LORD”, God was showing Moses His glory. In doing this, God declares certain attributes about Himself that make up His character; the fact that He is merciful, gracious, longsuffering/patient and just etc… all of these attributes define Gods character. Thus we may understand that Gods glory, that which makes up His goodness and His name, is none other than the very character of God

So to put these thoughts together, in the everlasting gospel (Revelation 14:6-7), when the angel is calling men to fear God, and give glory to Him because they are living in the time of judgement, the angel is saying to man that if we are to pass the judgement, we are to have the character that is like that of God. God’s glory, His character, must be manifest in the lives of those who desire to be able to stand through God’s judgement and review of their lives. This character of God can be revealed through no other means than obedience to His commandments, the great standard of righteousness, for when "the heavens declare his righteousness... all the people see his glory." Psalms 97:6
 I can summarise this part by pointing to the fact that this can only be experienced through the indwelling of Christ in the heart  by the presence of His Spirit, through total surrender to Him. "Christ in you, the hope of glory" (Colossians 1:27) .Without Jesus finding a dwelling place in the heart, we have no hope of glory.
We want to then consider one aspect of the character of God in this series, the one which He mentions first: the attribute of mercy. God, in proclaiming His name says of Himself that He is “the LORD God, merciful…” Mercy is the first and among the chief characteristics of God. As a part of what it means to give glory to God, and for God’s character to be manifest in our own, it is thus vital to understand Gods mercy. For God to fully reveal His character to the universe, His mercy must also be plainly manifest.

Questions one may ponder: What is the role/ importance of mercy? How does mercy relate to one’s salvation? What is mercy? What does it look like in practice? Why is God merciful? Why must we manifest mercy? How is God merciful? How are we to be merciful…? How does mercy and justice relate? Mercy and the great controversy? These are some of the ideas to be discussed.

Mercy and the Everlasting Gospel: Introduction

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. “ Matthew 23:23

In pronouncing His woes to the Pharisees, Jesus makes plain to them that mercy, together with judgement and faith, is among the weightier matters of the law. One has observed that mercy is a part of God’s character which, though often mentioned, is really lightly considered.  I'll be posting a series of short studies which are really a collection of notes from one’s personal study on the topic. One has really been blessed much in the realisation of a part of God’s character very unfamiliar to some (at least to me personally before the study).

The studies have been structured in a series of brief portions or thought nuggets to make for easy reading. One is still learning of the lovely character of Jesus and thus there is possibly much room for additions to points, but they are shared with the hope that they will bless the reader as much as (if not more) than the one posting.

“He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8.

Wednesday, 4 June 2014

"Serving the Lord" Article

Its very interesting how the Lord works. I had written this note last year before going to Free State in December for mission. Actually on the day before the scheduled departure. I randomly went through it the other day and it was as though some one else had written it just for me.

[appeared in the March issue of the Mission Cohort newsletter. It's  a bit of a long one]

" “Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:” Acts 20:19

In addressing the leaders of the church in Acts 20, Paul brings to view the experiences of one who is to be a servant of the Lord: These being the fact that it includes

humility of mind, many tears and temptations.

In the great controversy in which we all are partakers, to some it seems to be a foreign concept that the work of God will include these things. The enemy would have us believe that serving God is a smooth ride in which all the parts of the path are smoothly laid out and in which one glides through without any or much resistance. This is not so. It was not so in Christ’s ministry and as we draw closer to His coming it will not be so with His labourers in the last days.

Conditions facing Christ's labourers.

The condition of the world in which the labourers of Christ are to work is in no wise getting better, thus the difficulties which often assail the work and cause of Christ are to enlarge. Paul speaking of the perilous last days describes that “evil men and seducers shall wax worse and worse, deceiving, and being deceived.” (2 Tim 3:13). It seems though that many are discouraged and disappointed by the continual challenges faced when undertaking the work of God - but these are to be expected. This is more especially so when more of the Lords resources are being relied on.

The thing we are to fear as those who labour for Christ is not the presence of hurdles and difficulties, but rather the absence of them and the apparent illusion of success.  We ought to remember that any success which is achieved before Jesus returns is only partial, because the gospel commission is to extend to all the world, and until the end comes (Matt. 24:14) there is still great work to be carried out and a greater need of the infilling of the Holy Spirit. He is the all sufficient power necessary for the finishing of the gospel work.

The nature of the battle.

The gospel work is a direct warfare against the kingdom of satan, and he will not thus sit idly while the foundation of his aims is challenged. Notice the nature of the enemy’s efforts in the battle and the condition of those with whom he is apparently contending:

“Satan summons all his forces and throws his whole power into the combat. Why is it that he meets with no greater resistance? Why are the soldiers of Christ so sleepy and indifferent? Because they have so little real connection with Christ; because they are so destitute of His Spirit. Sin is not to them repulsive and abhorrent, as it was to their Master. They do not meet it, as did Christ, with decisive and determined resistance. They do not realize the exceeding evil and malignity of sin, and they are blinded both to the character and the power of the prince of darkness. There is little enmity against Satan and his works, because there is so great ignorance concerning his power and malice, and the vast extent of his warfare against Christ and His church.” The Great Controversy, p.507.3 (Emphasis added)

Such is the nature of the battle. It is unfortunate that the enemy invests all that he is and has into the battle of which he is certain (perhaps even more than we are) that he has lost. It is unfortunate though that those against whom he is warring, those who are professedly “labourers together with God” (1 Cor. 3:9) are engaging in the battle as though they were on the losing side.

on the winning team.

Now this is in no wise to say that it is a losing battle. On the contrary; the burden of ones thoughts is in view of the fact that God is an omnipotent Creator who cannot be overcome by anything. Why then do His labourers trust Him so little? Look at what inspiration has to say about the result of a simple trust in Christ:

“In the whole Satanic force there is not power to overcome one soul who in simple trust casts himself on Christ.” Christ’s Object Lessons p. 157.3

Though the enemy may be described as an evil one who throws all that he has into the battle, the entire accumulation of his strongest forces are not able to overcome a single one of those who put their trust in Jesus. Where then is the reason for discouragement? Where then is the reason for despondence and self-pity at the appearance of any and every difficulty? Is not the enemy we face , though evil, yet utterly unable to overcome the powers of Heaven?

The danger of apparent success.

It is a deception of satan to think that Gods work will never be met with opposition. This deception has led to a widespread lack of trust in the power of the Holy Spirit and a more than unnecessary dependence on human agencies, strategies and efforts. This is the danger which tends to arise with apparent success.

“Let us not forget that as activity increases, and we become successful in doing the work that must be accomplished, there is danger of our trusting in human plans and methods. There will be a tendency to pray less, and to have less faith. We shall be in danger of losing our sense of dependence upon God, who alone can make our work succeed; but although this is the tendency, let no one think that the human instrument is to do less. No, he is not to do less, but to do more by accepting the heavenly gift, the Holy Spirit.” Christian Service, p.98.3 

TO MOTIVATE MORE THAN DISCOURAGE

In view of this condition that arises with apparent success, to arouse His people to their need of dependence on Him, would it not be needful for God to allow challenges to be experienced in His work that His labourers may see their need of dependence on Him? The evidences of success call to more earnest efforts. Yet the opposite is commonly the case, and thus challenges must come. It is thus that one would understand why Paul could say the following:

“but we glory in tribulations also: knowing that tribulation worketh patience; “ Romans 5:3.

It is through those tribulations experienced in His work that God causes us to realise our need and dependence on Him. These are not then to discourage us, they are not to cause us to distrust the presence of God in His work. In fact, these are an opportunity to take the challenge to God for Him to bear; it is His work after all . Notice the following:

“The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises.”  The Desire of Ages p.668.1  (Emphasis added.)

When we find ourselves in difficulties which are beyond ourselves, may we never dishonour God by speaking and acting as though the circumstance is somehow too difficult for Him. Rather, let us be encouraged by the fact that we have an opportunity to please God in “making the very highest demand upon Him that we may glorify His name.” When we do so, believing and expecting Him to do His part in taking care of those who trust Him “we may expect large things” .

This is what challenges and difficulties are calling us to: to have faith in the promises of God. “The reason why the precious, important truth for this time is not powerful to save is that we do not work in faith. “ Testimonies, vol.5, p.157.3. But this need never to be the case, because God cares too much for the souls of man, to let His work languish without Him offering the presence and power of His Spirit. 

“The warning which we bear to the world must prove to them a savor of life unto life or of death unto death. And will the Lord send forth His servants to proclaim this fearfully solemn message and withhold from them His Holy Spirit? Shall frail, erring men, without special grace and power from God, dare to stand between the living and the dead to speak the words of everlasting life? Our Lord is rich in grace, mighty in power; He will abundantly bestow these gifts upon all who come to Him in faith. He is more willing to give the Holy Spirit to them that ask Him than are parents to give good gifts to their children.” Testimonies vol.5, p.157.3

Such is the provision availed to the labourer of Christ, and even amidst any difficulty, such is still the all sufficient solution: The presence of the Spirit as claimed in calm, simple faith.**


 God bless